Women Evolving Consciousness and Culture
December 6, 2011 at 8:58pm

The Ultimate Spiritual Practice for Women

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When you think about women and spiritual practice, what pops into your mind? Leggy ladies in tights doing a downward dog? Wafty women in white flowing robes dancing among flickering candles? Pop cultural images of women interested in spirituality often imply that the goal of spiritual practice for women is to become hyperfeminine. (Click for a send up of the “Yoga Girl” image.) Yoga or sacred dance are beautiful, and we certainly need more beauty in the world. And yoga can lead to significant transformation—the inspiring story of Ana Forrest is just one testament to that—but too few of us set our sights on real, tangible, spiritual evolution as the goal of our practice. Becoming more fit and calm and lovely is fine. But becoming more femme is hardly a transformation that’s going to rock the world. As Ken Wilber once wrote on the pages of What Is Enlightenment? magazine,

Transformative spirituality does not seek to bolster or legitimate any present worldview at all, but rather to provide true authenticity by shattering what the world takes as legitimate.

Meditation is a practice of transformative spirituality. Why? Because it challenges who we think we are at the most fundamental level. It reveals to us an ever-present dimension of reality beyond mind, time, and our embodiment through which we can recognize that we are not some object clinging for security to the surface of this spinning planet. No, we are WHAT IS. The infinite unmoveable perfection of Being, the ground of everything, itself. This realization, when taken seriously, frees us from our false identification with our personal history and all the ways things have been. The door opens to true, shattering transformation.

And for women, discovering a different ground of self rather than our conditioned sense of need, control, insecurity or the thousands of ways that we are looking, looking, looking for anything outside of ourselves to validate who we are and give us direction and purpose, well, that is essential. It’s essential if we want to transform and, through our transformation, shatter the world that we know has to change at the core.

Now, when I speak to women about meditation, I often get some puzzling responses. “I don’t sit down to meditate, I get into meditation when I do housework.” Or “I meditate when I knit.” Or even, “I don’t like to meditate, it’s a waste of time—all I do when I try to meditate is make lists of all the things I should be doing rather than sitting there meditating!” Traditionally, meditation has been seen as a practice for men. (But isn’t “traditionally” what we want to change—in ourselves and in the culture we live in?) Spiritual warriors like Tenzin Palmo have had to fight against the Buddhist establishment to be allowed to meditate—she spent thirteen years in a cave in the Himalayas because there was no monastery in which she could be deeply trained. Women have typically been given more devotional practices—what is known as bhakti. It’s not that women were just given the short end of the stick, relegated to lighting candles rather than sitting on a cushion, but that women didn’t take to meditation—devotion seemed a quicker path to the surrender that opens the way to depth.

In fact, I would even go so far as to say that women have something of an aversion to meditation—and that aversion is what I hear in these women’s comments. How do I know? That was my own experience for years—I sat down, but I wouldn’t really let go, drop my identification with thought, feeling, sensation and the whole ball of wax that is my experience as a separate individual. I’d drop into a certain level of depth and then I’d intentionally distract myself just to avoid confronting the truth that, at the heart of it ALL, is NO THING, nothing at all. Including my ideas of who I am. Indian spiritual master Vimala Thakar, who I think may have been one of the most enlightened women of the 20th century, has said that “women very rarely take to meditation.” In a remarkable interview with my spiritual sister Mary Adams, Vimala, who had to fight against the Hindu and Vendantic authorities to pursue her own enlightenment, explained:

Nothingness, nobodyness, emptiness—even the intellectual understanding of this frightens women. It frightens women! At the depth of our being there is fear because of our physical vulnerability, because of our secondary role in human civilization. It is in the subconscious, not in the consciousness. On a subconscious level there is fear. If I get converted into or if I mature into nonduality, into nothingness, into nobodyness, what will happen to my physical existence? Will it be more vulnerable? Will I be able to defend myself in case of difficulty, in case of some attack against me? That is a basic fear among women.

This fear is burrowed so deep into women’s self-sense that most of the time we don’t even notice it. Vimala Thakar observed that women “don’t find any resistance on the conscious level. They will say, ‘No, we do not resist,’ and they are being honest. And yet at the deeper level of their being there is an unverbalized resistance.” Just take a moment, and sit with yourself: Can you feel the depth and stillness of no movement at all? Or does your attention light on a wavering, a slight anxious tension, the need to quickly look around and wonder who is watching? For us “liberated,” I-can-do-whatever-I-want-to-do women of the 21st century, it seems pretty ridiculous but underneath the control, efficiency, ambition, skills, and sometimes bravado, it’s just there. We don’t like to notice it for what it is. It’s scary.

The only way out is to let go of it all—to drop our mistaken identification with the whole package that has developed around and out of that fundamental fear. Meditation is that complete letting go, that dropping of our identification with the shallows of our selves. Again, Vimala offers us perfect guidance when she says that:

Woman has to understand that nobodyness or nothingness, the emptiness of consciousness in samadhi or meditation, generates a different kind of energy and awareness which is more protective than self-conscious defensiveness.

We find a completely different kind of protection because we discover that in the realization of No Thing, empty of self, the Infinite becomes our home, our resting place. That certainly doesn’t mean we won’t feel fear or insecurity or any of the whole range of thoughts and feelings that make up our psychological experience. But it matters less and less and less. We have discovered depth, space—a crack in the world as we have known it. That’s when the authentic transformative power of spiritual practice begins to take hold and, like a wind at your back, push you forward, making transparent the apparent solidity of who you have been. With that goes woman as we have known her—liberated from all of the ideas of what it means to be female that we’ve been enslaved to. Meditation is the practice for a new women’s liberation, one that shatters the world and opens the way to a different future.

Elizabeth Debold meditatingCreating that future is the inspiration that fuels my commitment to the practice of meditation. In fact, I am so inspired by the potential of meditation to create the openings that make authentic spiritual transformation possible that I’m going to spend 36 hours in a row engaged in this practice. I’ll be doing this as part of EnlightenNext’s 3rd Annual Meditation Marathon—the annual fundraising event of this nonprofit that shares my deepest desire to create a new culture. I will start at 6:00 AM EST but only IF EnlightenNext can raise a total of $36,000 in 36 hours, between Tuesday, December 6, 2011 at 10:00 PM EST and Thursday, December 8, 2001 at 10:00 AM EST. I’m asking 36 other women to step forward and join me in shattering the status quo of woman’s self-sense. As spiritual warriors together, I am asking you to support our efforts. Click here to donate:

http://www.firstgiving.com/fundraiser/elizabeth-debold/enlightennextmeditationmarathon

Any donation of $200 or more made in a woman’s name will entitle that woman to participate for FREE in a special “Meditation for Women” workshop led by Diane Musho Hamilton, Mary Adams, and myself. This virtual event will be scheduled in Spring 2012.

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October 15, 2011 at 6:11pm

SlutWalks: Feeling Free vs. Being Free

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In January, Toronto police constable Michael Sanguinetti made a gaffe that has sparked a worldwide protest among young women and their supporters. Sanguinetti was speaking about women’s safety at York University’s Osgoode Hall Law School when he suggested that “women should avoid dressing like sluts in order not to be victimized.” There you have it: that old canard that women provoke rape and sexual assault. (A colleague told me that overalls happen to be the garment that attracts rapists most often–I don’t know if it’s true or where she heard that but apparently it’s because they are easy to get off quickly. Not because they are so alluring…) Two women in Toronto responded immediately–calling for a “SlutWalk” to protest the prevalence of blame-the-victim attitudes that make women’s sexuality such an area of inner and outer conflict. The idea has caught on, giving rise to SlutWalks across the globe.

Yes! I thought, how great that women are organizing and hitting the streets again. The spirit of the response is thrilling–not unlike the Take Back the Night marches that started in the 1970s. But almost immediately, I found myself with questions and reservations. Of course, the protest is campy postmodern irony—“Hey, in the world as it is and when women are blamed for rape, every one of us is, or could be called, a slut, so let’s celebrate our unavoidable sluttiness.” But beneath the irony is the premise that we have a right to express our sexuality in any way we choose, to dress in any way we want to, and not be harassed, humiliated or worse. And furthermore that being able to express our sexuality as we please, when we please is essential to our liberation as women.

These protests—now in over 70 cities around the world—have caught on among progressive young women. While some may be SlutWalking against victim-blaming, I would bet that the majority who are participating are doing so to declare their right to women=sexual liberation. In other words, “I have a right to be a Hottie!” Now, I’m not saying that women should shove their sexuality under the rug or twist it into some form of neurosis. The issue to me is a bigger one about subjectivity and cultural change. It’s really complicated to objectify oneself in a (predominantly) Hottie parade and be a sexual object, and then be taken seriously as a subject. Subjects create change. Objects are moved about.

The activist impulse is motivated by the desire for change, to create a new culture, new ways for men and women interact in which…? This is where these SlutWalk actions become messed up with faux liberation and The Hottie Mystique–Stephanie Coontz’s term for the belief that women’s true worth and identity relates to how hot/sexy she is. So, then, are we talking about a new culture where women can be on full sexual display without being taunted, touched, or worse? (Um, and don’t we dress in certain ways in order to get attention?) Of course, no one should be accosted or harmed for walking down the street no matter what they are wearing. But the SlutWalk approach still limits us to being identified with and as our sexuality. As if that stands as the most essential aspect of who women are–which is nothing the least bit new. This has been women’s lot for ages. And isn’t that the essence of the problem? That the cultural roles that we have been embedded in are so wrapped up in sexuality/procreation that we end up seeing ourselves in terms of who we can attract? We become the object he is seeking. Freedom becomes our capacity to let loose with all we’ve got. Feeling free to express ourselves as, well, primates looking for mates…

There is a difference between FEELING free (to do as one pleases, which is a privilege) and BEING free from the limiting notions of identity that have arisen from the complex mix of cultural history and biology that we each are. The former is often an expression of entitlement. The latter is real work. Only aspiring to BE FREE, at an existential level, creates the space to transcend the sexual dynamics that have created us as the women and men we are. Sexuality will always be one of the strata that make up our experience of self. But it isn’t even the most important part of who we are. If we keep insisting on having our sexual function and roles define us so fundamentally, then human culture will likewise be fundamentally shaped by the competitive dynamics of mating. That brings you to the culture we’ve got. Creating a new and higher stage of culture calls us to discover new ways for women and men to relate that are free of these dynamics. Only something at that level of transformation would liberate us from the need for SlutWalks.

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September 13, 2011 at 8:25am

Elizabeth Debold & Dalma Heyn: Surfing the Edge of Change – Part 7

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A clip from an evening dialogue entitled “Women Surfing the Edge of Change” between authors Elizabeth Debold and Dalma Heyn presented by EnlightenNext Boston. Read original blog post here.

In this clip, a woman in the audience observes that women don’t trust each other and asks how we can change this. Elizabeth and Dalma respond to this question by saying that we each have to become trustworthy ourselves; we can’t wait for anyone else to do it first.

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September 8, 2011 at 8:23am

Elizabeth Debold & Dalma Heyn: Surfing the Edge of Change – Part 6

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A clip from an evening dialogue entitled “Women Surfing the Edge of Change” between authors Elizabeth Debold and Dalma Heyn presented by EnlightenNext Boston. Read original blog post here.

In this clip, a woman in the audience asks: How do you even open these questions up with a fifteen year old? Elizabeth responds that if we want girls to enter a different world, we need to create it.

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September 4, 2011 at 8:20am

Elizabeth Debold & Dalma Heyn: Surfing the Edge of Change – Part 5

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A clip from an evening dialogue entitled “Women Surfing the Edge of Change” between authors Elizabeth Debold and Dalma Heyn presented by EnlightenNext Boston. Read original blog post here.

Dalma asks Elizabeth, “How do you commit to a life that is going to better the life of everyone?” Elizabeth describes her experience of living for meaning and higher purpose. She speaks about the choices she’s made in the interest to live from a deeper place. She encourages us to ask the question, “Is my life worth living for? If not what are we doing?”

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August 31, 2011 at 8:15am

Elizabeth Debold & Dalma Heyn: Surfing the Edge of Change – Part 4

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A clip from an evening dialogue entitled “Women Surfing the Edge of Change” between authors Elizabeth Debold and Dalma Heyn presented by EnlightenNext Boston. Read original blog post here.

In this clip Elizabeth and Dalma explore the challenge for women to make choices that will advance culture, and observe that it’s very difficult for women to do this. They touch on the importance of asking the big questions: What is life is really about? What we are here to do at this point in time? They also speak about the distinction between personal happiness and finding purpose in life.

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August 16, 2011 at 6:15am

Elizabeth Debold & Dalma Heyn: Surfing the Edge of Change – Part 3

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A clip from an evening dialogue entitled “Women Surfing the Edge of Change” between authors Elizabeth Debold and Dalma Heyn presented by EnlightenNext Boston. Read original blog post here.

In this clip, Elizabeth asks “What narrative are we in?” There is the story of the good wife in modernity, there is the current story that you can do whatever you want… yet it’s very flimsy, and there is an emerging narrative in which we consciously try to move culture forward. How do we take the edge of culture we are now on forward and how do we support each other in that?

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August 11, 2011 at 2:07am

Elizabeth Debold & Dalma Heyn: Surfing the Edge of Change – Part 2

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A clip from an evening dialogue entitled “Women Surfing the Edge of Change” between authors Elizabeth Debold and Dalma Heyn presented by EnlightenNext Boston. Read original blog post here.

In this clip, Dalma Heyn describes how, when women today are on the edge of something new and risky, we tend to reach back to something from the past, to a safer place, to a known experience. We are actually experiencing self structures and motivations from a safer time back in the Modern Era when women gained the most pleasure by making their husbands and family safe and happy. Elizabeth Debold speaks to how real it is that the goodness cultivated throughout modernity runs through the veins of women and girls today. They both ask the question: How do women support each other to truly move forward?

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August 5, 2011 at 3:47am

Elizabeth Debold & Dalma Heyn: Surfing the Edge of Change

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I invited Elizabeth Debold and Dalma Heyn to come to Boston for a public dialogue on women’s development, which was held on June 24. The title of their dialogue was: Women Surfing the Edge of Change: Life, Love, & Work in our Confusing Times. I was really keen on bringing Dalma and Elizabeth together in a public forum because they have been colleagues and pioneers in women’s development for decades, and share my passion for a new kind of women’s liberation. I certainly wasn’t disappointed!

I have been working for the last six years with Elizabeth at EnlightenNext, as part of the core group of women who are working with spiritual teacher Andrew Cohen to forge a new step forward in women’s development. Elizabeth has been studying women’s development for decades and has been a student of Andrew Cohen’s for nearly 16 years. Together, we’ve been intensively investigating the structures of women’s consciousness through major moments in our history. We’re doing this in order to understand more deeply that we are part of a process of consciousness evolving. The past few years have been overwhelmingly eye-opening and humbling, as I have come to realize that the totally free, strong, independent tomboy that I have always seen myself to be is not quite the full or true picture☺. Not at all! While I might see myself as quite evolved and free, so often I am confused about major life decisions and seek the approval of others for my choices…which is hardly free, autonomous, and self-responsible. And that kind of deep, autonomous responsibility seems important for the next step forward for women.

In fact, the week after I got married, my colleagues at EnlightenNext and I began reading Dalma Heyn’s Marriage Shock. This book opened up a profound inquiry for me into the truth that I, and most postmodern woman are not as free as we think we are when we say “I Do.” I had begun to see in myself the subtle changes that Dalma refers to as women unconsciously adopt the persona of the “Good Wife” once they are married—even when, like me, we are from a generation of supposedly liberated, independent women. The good news, and this is what Elizabeth and Dalma speak about, we can do something to change this, if we are conscious enough.

I hope that this dialogue is only the beginning of an ongoing series between these remarkable women.

Below is a description of what was explored during their dialogue as well as the bios of Elizabeth and Dalma for those of you who are not familiar with them. I have also posted the first of several powerful clips from the dialogue that we will be posting on this blog, so please keep an eye out.

“…We women are at an extraordinary crossroads. Never before in history have we had so many options…and so little real guidance about how to make meaningful choices. So many of us desire to contribute and give in deeper and more meaningful ways at work, in our relationships, and to LIFE itself. But how do we do that?

The trajectory of our lives is changing rapidly—and yet we’re still wired to expect the same things that women have had for centuries. We have two options: to surf the edge of change and discover a new way to live or to find ourselves lost in a cultural back alley. What do we need to do to lean into the moment and ride the waves of change? How do we find and create the kinds of relationships that will lift us up as we strike out on tumultuous and ever-changing waters?”
–Elizabeth Debold, EdD

Elizabeth Debold, EdD, is a Senior Editor of EnlightenNext magazine, as well as an author, internationally renowned gender researcher, and cultural commentator. Her bestselling book, Mother Daughter Revolution: From Good Girls to Great Women, was heralded by Gloria Steinem and Carol Gilligan as “the book women have been waiting for.”

Debold received her doctorate in human development and psychology from Harvard University, where she was a founding member of the Harvard Project on Women’s Psychology and Girls’ Development, directed by Dr. Carol Gilligan. She has made multiple appearances on Oprah, Good Morning America, and NPR.

Debold brings a fresh and dynamic perspective on women’s evolution that is founded on her profound understanding of consciousness and cultural development as a student of Andrew Cohen’s since 1996.

Dalma Heyn, MSW, is the bestselling author of two books on marriage (The Erotic Silence of the American Wife and Marriage Shock: The Transformation of Women into Wives) and one on dating (Drama Kings: The Men Who Drive Strong Women Crazy). She is the former Editor-in-Chief of Health Magazine and Executive Editor of McCall’s, and has written widely on the subject of love, including two monthly columns: “The Intelligent Woman’s Guide to Sex” in Mademoiselle, and “Smart Sex” in New Woman. She has appeared both as author and social observer in Oprah, The Today Show, Larry King Live, The Charlie Rose Show, and Good Morning America.

In Heyn’s own words: “My central finding is that we want to create a new paradigm of love. The idealized images of courtship and marriage handed down to us can look tempting and safe, but they no longer apply. For a woman to find lasting happiness today, she must understand those powerful images but then look deep inside herself to write her own script, not follow anyone else’s.”

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April 19, 2011 at 11:15am

The Puzzle of Postmodern Women’s Leadership

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“My generation, really sadly, is not going to change the numbers at the top. They are just not moving. We are 50% of the population, in my generation there will not be 50% of women at the top of any industry,” said Facebook’s COO Sheryl Sandberg at TEDWomen. I felt a kind of cold chill hearing that. Sandberg is in her early forties–the generation that grew up believing that the world was wide open to women and that nothing could stop us. Now, as she notes, it’s pretty obvious that we’re a long way off from achieving parity at the top in  business, politics, law, science, or academics. Estimates say that it will be at least another hundred years before the U.S. Congress is half women and half men. Moreover, in terms of equality at home, Sandberg notes that there has been even less progress there–women still do twice as much housework and about three times the amount of childcare. For me, as someone who came of age in the 70s, part of the Baby Boom, it’s a bit of a shock to realize that, while so much has changed for us women, so much has barely budged. As Diana L. Taylor observed in a recent Wall Street Journal opinion piece entitled “Where Are All the Women?,” “The percentage of women in the workplace goes down as one goes up the ladder everywhere, and this situation has not changed much over the years.” She, and many others, are asking: why?

Now, for those women who are not interested in high-rolling executive positions or becoming a leader in law, politics, the academy or you name it, you may feel that this doesn’t pertain to you. In certain corners of the progressive change and spiritual growth movements, this kind of leadership is shunned as being part of the old, established, exploitative power hierarchies. Popular thinking has it that women hold the answers to a way of working and living that is more attentive to relationship, less exploitative, and more nurturing; and so women, simply by expressing the values that come from women’s responsibilities as caretakers, are going to change the world. But how could that come about without actual women taking up the very real challenge of leading?

And that’s the rub: too few women are willing to take on leadership in almost any arena. Which is puzzling–because so many women seem to deeply care about the world being different and our culture evolving beyond the destructive patterns of the past. Obviously, such a transformation will need to be led. It’s not going to happen by itself. Someone will need to create the new values and new capacities in us as human beings that will support such a culture. Someone will need to lead the way to pioneer a new human, motivated by something higher than survival fears and desires. This is no ordinary type of leadership–it’s heroic. It calls for the kind of risk-taking and willingness to face the unknown that characterize those remarkable individuals who have catalyzed epoch-making cultural transformation in the past. Those individuals had the courage and commitment, vision and passion, direction and determination to risk imprisonment, threats, or even their sanity. Think: Galileo, Descartes, Van Gogh, Martin Luther King, Gandhi… Certainly, there have been a few women to take such risks–Burma’s Aung San Suu Kyi is a glowing example. But the truth is that women have rarely played such catalytic roles in culture because our energy and intelligence have been needed bring forth new life (which has often been risky in itself) and raise children. Our biological mandate to produce and protect life has not suited us to risk ourselves in other ways that may now have larger and more significant cultural impact.

That’s why I submit that we have a lot to learn from women who are reaching for leadership in conventional ways. Because the fact that women are struggling to stay in the game within established forms of leadership suggests that we are going to have to work even harder to pioneer a leadership that is about changing culture, and ourselves, at the deepest dimension of what we value. The difficulties that women have achieving leadership in the current corridors of power reveal patterns in all of us, in our consciousness, that will have to be addressed if we are to become catalysts for something new.

Sheryl Sandberg noted three specific things that women who want to lead in the workplace need to do:
1. Sit at the table,
2. Make your partner your partner, and
3. Don’t leave before you leave.
Since these are a little cryptic, let me explain. In terms of the first point, Sandberg notes that, even when welcomed, women tend to exclude themselves from situations in which they could be granted authority and seen as leaders. Women demur and prefer to sit on the sidelines. While you could say that this might have something to do with humility, if you care about the outcome of the discussions around that decision-making table, then you have to be there to have your perspective count. That’s not humility, that’s ineffective. Now, the second point refers to the inequality at home–that women do more housework and childcare. Sandburg suggests that this may not simply be about men’s laziness or stubbornness but that we women hold onto and insist on playing these traditionally feminine roles. We don’t have a lot of sympathy for men who are stay-at-home dads. Could it be that, even though so many women gripe about how unfair this is, we may be subtly (or not so subtly) making sure that we’re in the starring role here? And finally, Sandberg’s last point refers to the way women unconsciously make choices about their careers and children that lead them to return home. In other words, in making plans to accommodate children in their careers, many women back away from greater responsibility, challenge, and, ultimately, leadership.

I admire Sandberg for calling it as she sees it. The Boomer response to this leadership gap often goes back to 1960s-70s feminist notions of discrimination. While, sure, that still is an issue, the persistence of this gap all over the world, including countries with great childcare and parental leave policies, suggests that there is more going on here than society’s hostility to women. Sandberg dares to point to something at work in women ourselves that unconsciously holds us back. In these times, when the pall of women’s historical subordination still hangs heavily over the social landscape, that’s not the accepted party line in progressive circles. But denying that the doors are open and still the majority of bright, talented women drop out before assuming the authority of leadership has to be acknowledged or else we never will be able to develop the skills and capacities to become the leaders we need to be to create the change that we most deeply want.

In fact, there is a schizophrenia around the issue of women’s leadership right now that is making progress impossible, or at least unlikely. A colleague of mine attended the 2010 Massachusetts Conference for Women where Gloria Steinem, Elizabeth Lesser, and Victoria Reggie-Kennedy were a few of the impressive speakers. The conference speakers acknowledged the lack of women’s leadership in business and politics. However, the speakers who focused on women’s leadership held two conflicting positions in relation to this fact: that women need to develop certain core capacities (to make complex decisions, to be self-directing, to maintain perspective under emotional pressure) that are crucial to leadership AND that women have all the skills and capacities to lead but just haven’t realized or awakened to them yet. Given the very real history of women’s subordination, it’s risky to say, flat out, that we have very real gaps in our own development that cause many of us not to seek leadership in the first place and also make it difficult for those who do to exercise authentic authority and leadership. Such statements certainly make me nervous! If we were to say, yes, now we have equality of opportunity, but women are not equally developed in the capacities that enable groundbreaking leadership, would we be told to go back home?

Frankly, despite my nerves, I doubt it–we’ve all come too far. Looking at our past, and the support roles that we have played to ensure that human society could be stable and grow, it makes sense that we haven’t developed a preference for putting ourselves forward and pushing the limits of what’s possible. This is for rare individuals, male or female, and given our history, far more rare in women. Seeing this clearly can be galvanizing, even inspiring. Because nothing will change if we don’t see how we habitually, compulsively, and unconsciously make choices that keep us moving along the track of the status quo. And in that status quo, women keep the homefires burning, manage households (and even organizations), and set their compass by what others want.

The gift of our postmodern (that is, post-1960s) culture is that we have the power of choice. But when we look at the numbers of women who pull back from leadership, I question whether we are really making free choices. Yes, women are choosing–making decisions that, one after another, lead them away from leadership and back home where conservatives say that we belong anyway. (Amazing that we used to bristle at that and now we seem to be enacting it ourselves–even smart progressive women!) Are we truly, freely choosing? I think it would be more accurate to say that we keep compulsively defaulting to the most habitual, known, and comfortable psychic pattern that we have–as supportive caretakers who sit on the sidelines and are responsible for our own and our children’s survival. Not as outrageous, fearless changemakers who are fired up with a vision of what could be. Women are not going to be truly free to exercise choice until we become more conscious of the forces toward the status quo that are within us. Right now, after only fifty years of having access to leadership opportunities in culture, most of us are deeply pulled by the unconscious weight of hundreds of thousands of years of ensuring that the species could continue.

For us women, the precious and creative blessing of agency–the capacity to choose our direction–is wrapped up in millennia-old habits that lead us away from the daring needed to change culture at the deepest level. Because that’s what it’s going to take. Not a superficial change, but a profound one, at the level of our most fundamental motivations. That is not cosmetic surgery. It’s spiritual surgery. And the end result would be the evolution of who we are as women.

At EnlightenNext, my spiritual sisters and I have been engaged with spiritual teacher Andrew Cohen in such spiritual surgery. For over fifteen years, we’ve worked to become conscious of what we are made up of as women. And we find that we can only begin to exercise a deeper and authentic freedom of choice as we loosen our identification with the habits, impulses, instinctual drives, and patterns of thought and feeling that we take for granted to be who we are as women. We are creating greater space, a larger measure of freedom, within ourselves from which new clarity, direction, and purpose emerge. It is exciting and ultimately challenging–putting to the test all that we have ever taken for granted about ourselves as women. Now, after these years of work, we are beginning to offer what we are learning to other women–women who also are committed to creating a new future. We’ve created a course, entitled The Ten Agreements for Evolving Women, that teaches how to liberate yourself from the old to build the strength and solidarity that will take us forward. We’ve learned that we can’t do this alone. I hope that you will consider joining us to discover a new kind of leadership that rattles the status quo of who we are and have been so that we can forge the future that we glimpse in the depth of our hearts.

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